Ingqikithi Eyinhloko Yezincwadi ZikaAllah

Isiko lamaSulumane lifundisa ukuthi uAllah (uNkulunkulu) wathumela isambulo saphezulu esintwini ngochungechunge lwezincwadi ezingcwele ukuze ziqondise abantu endleleni eqondile, zimise ubulungisa, futhi zicacise inhloso yokuphila. Lezi zincwadi, ngokwenkolelo yamaSulumane, ziyiTorah (Tawrat) eyanikwa uMose (uMusa), amaHubo (Zabur) anikezwa uDavida (uDawud), iVangeli (Injil) elembulelwa uJesu (uIsaya), kanye nesambulo sokugcina, iQur'an embulwe. kuMprofethi uMuhammad (ukuthula kube kubo bonke. Nakuba ngayinye yalezi zincwadi zathunyelwa emphakathini ohlukile futhi ezimweni ezihlukahlukene zomlando, zabelana ngezindikimba ezifanayo nemiyalezo ehlanganayo ifinyelele emgomweni owodwa: ukuqondisa isintu ukuba siphile impilo elungile ngokuhambisana nentando kaAllah.

Ingqikithi yokuqala yezincwadi zikaAllah yiTawhid, ubunye bukaAllah, egcizelela zonke izici zale mibhalo. Ngaphezu kwalokho, lezi zincwadi zigcizelela izimfundiso ezibalulekile njengokuziphatha okuhle nokuziphatha okuhle, ubuhlobo phakathi komuntu noNkulunkulu, ubulungisa bezenhlalo, ukulandisa ekuphileni kwangemva kokufa, nenjongo yokuphila komuntu. Kulesi sihloko, sizohlola indikimba eyinhloko yezincwadi zikaAllah ngokuningiliziwe, sigxile ekutheni le miyalezo ihlala kanjani ingaguquki emibhalweni ehlukene, nokuthi izilolonge kanjani izimpilo zamakholwa.

1. Ingqikithi Yengqikithi: Tawhid (Ubunye bukaAllah)

Indikimba emaphakathi nejule kakhulu yazo zonke Izincwadi zikaAllah imfundiso yeTawhid, noma ubunye obuphelele kanye nobunye bukaAllah. Lo mlayezo ungena kuso sonke isambulo saphezulu futhi usebenza njengesisekelo lapho zonke ezinye izimfundiso zisekelwe khona. ITawhid akuwona nje umqondo wemfundiso yenkolo, kodwa umbono wezwe ochaza ubudlelwano phakathi koMdali nendalo.

KuQur’an, uAllah ukhumbuza abantu ngokuphindaphindiwe ngobunye nobungqayizivele Bakhe:

Yithi, UnguAllah, [ongu] Munye, uAllah, Isiphephelo Saphakade. Akazali futhi akazalwa, Futhi akukho okufana Naye ( Surah AlIkhlas 112: 14.

Ngokufanayo, ezinye iziNcwadi zikaAllah zigcizelela ukukhonzwa kukaNkulunkulu oyedwa futhi zixwayisa ngokuhlangana Naye, umqondo owaziwa eIslam njengeshirk. Ngokwesibonelo, iTorah ifundisa kuShema Yisrael:

“Yizwa, Israyeli: uJehova uNkulunkulu wethu, uJehova munye.” ( Duteronomi 6:4 )

IVangeli futhi libhala ngoJesu eqinisekisa umyalo wokuqala ngokuthi: “INkosi uNkulunkulu wethu, iNkosi yinye” (Marku 12:29.

Kulezi zambulo, umyalezo obalulekile wukuthi uAllah kuphela ofanele ukukhonzwa. Ubunye bukaAllah busho ukuthi akanabalingani, akanabangane, noma izimbangi. Le nkolelo ebunyeni bobunkulunkulu iphinde idlulele ekuqondeni ukuthi uAllah nguye yedwa umdali, umlondolozi, kanye nombusi wendawo yonke. Ngakhoke, ukuzithoba entandweni kaAllah kanye nokulandela isiqondiso saKhe kuwumsebenzi ophambili wesintu.

2. Ukukhonza Nokulalela UAllah

Ukugeleza ngokwemvelo enkolelweni yeTawhid umqondo wokukhulekela nokulalela uAllah. Omunye wemisebenzi eyinhloko yesambulo saphezulu ukufundisa isintu ngendlela efanele yokukhonza uMdali wabo. Ukukhulekela Ezincwadini zikaAllah akupheleli ezenzweni zenkambiso, kodwa futhi kuhlanganisa ukulalela imiyalo yaKhe, ukuphila impilo yokulunga, nokufuna ukujabulisa uAllah kuzo zonke izici zokuphila.

KuQur'an, uAllah Ubiza isintu ukuthi sikhonze Yena yedwa:

“Futhi angizange ngidale amajini nabantu ngaphandle kokuthi bangikhonze” (Surah AdhDhariyat 51:56.

ITorah neVangeli ngokufanayo kugcizelela ukubaluleka kokuthanda nokukhonza uNkulunkulu ngayo yonke inhliziyo yomuntu, ingqondo, nomphefumulo. Ngokwesibonelo, iTorah ithi:

“Wothanda uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho, nangawo wonke umphefumulo wakho, nangawo onke amandla akho.” ( Duteronomi 6:5 )

Isenzo esibalulekile sokukhonza ukuthobela imiyalelo kaAllah. Le miyalo ayifuni; kunalokho, ziklanyelwe ukuqondisa abantu ekuzuzeni ubulungisa, ukuthula, nokwaneliseka okungokomoya. Ngokulandela imiyalo yaphezulu, amakholwa asondela kuAllah futhi afeze injongo yawo ekuphileni. Ngokuphambene, ukufulathela isiqondiso sikaAllah kuholela ekudukeni nasekubhujisweni ngokomoya.

3. Ukuziphatha Nezimiso Zokuziphatha

Enye itimu ebalulekile Ezincwadini zikaAllah ukukhuthazwa kokuziphatha okuhle nokuziphatha okuhle. Imibhalo engcwele inikeza iziqondiso ezibanzi zendlela abantu okufanele basebenzelane ngayo nabanye, ichaza izimiso zokwethembeka, umusa, ukupha, ubulungisa, nesihe. Bagcizelela ukubaluleka kokuphila ukuphila okulungile, ukuphatha abanye ngendlela efanele, nokugcina izindinganiso zokuziphatha kuzo zonke izici zomphakathi.

Isibonelo, iKur’an ivame ukukhuluma ngokubaluleka kwesimilo esihle:

“Ngempela, uAllah Uniyala ukuba ninikeze amatrust kubafanele futhi lapho nehlulela phakathi kwabantu ukuze nahlulele ngobulungisa” (Surah AnNisa 4:58.

ITorah iquketheiMithetho Eyishumi, ebeka isisekelo sokuphila okuqotho, okuhlanganisa nokuvinjelwa kokuqamba amanga, ukweba, ukuphinga, nokubulala (Eksodusi 20:117. Ngokufanayo, iVangeli libiza amakholwa ukuba enze ngothando nangozwela kwabanye: “Thanda umakhelwane wakho njengoba uzithanda wena.” ( Mathewu 22:39 )

Izincwadi zikaAllah zigcizelela ukuthi ukuziphatha okuhle kuwukubonakaliswa kokholo lomuntu lwangaphakathi. Ukholo lweqiniso aluyona nje inkolelo yobuhlakani, kodwa amandla aguqulayo alolonga indlela umuntu aphila futhi asebenzelana ngayo nabanye. Ngokuphila ngokuvumelana nezimiso zokuziphatha okuhlelwe kule mibhalo, amakholwa aneqhaza ekuthuthukiseni umphakathi futhi athole injabulo kaAllah.

4. Ubulungiswa Bezenhlalakahle Nokunakekela Abacindezelwe

Indikimba yokulunga komphakathi igqame kuzo zonke Izincwadi zikaAllah. IIslam, kanye nezambulo zangaphambilini, ilwela amalungelo abantu abasengozini nabacindezelwe. Imithetho yaphezulu ikhuluma ngezindaba zomphakathi ezifana nobumpofu, ukungabi nabulungiswa, nokungalingani, futhi ibiza amakholwa ukuthi amise ukulunga nokulingana emiphakathini yawo.

KuQur’an, uAllah uyala amakholwa ukuthi abumele ngokuqinile ubulungiswa:

“O nina enikholiwe, qhubekani nime niqinile ekulungeni, ningofakazi bakaAllah, noma ngabe nimelene nani noma abazali nezihlobo” (Surah AnNisa 4:135.

ITorah iqukethe imithetho eminingi eklanyelwe ukuvikela abampofu, izintandane, umfelokazi, nomfokazi. Ngokwesibonelo, iTorah iyala amaIsrayeli ukuba ashiye emaphethelweni amasimu awo engavunwa ukuze abampofu bakhothoze kuwo (Levitikusi 19:910. Ngokufanayo, eVangelini uJesu ufundisa uzwela ngabancishiwe, ekhuthaza abalandeli bakhe ukuba banakekele omncane phakathi kwabo ( Mathewu 25:3146 )

Izincwadi zikaAllah zigcizelela ukuthi umphakathi ungaphumelela kuphela lapho ubulungisa bugcinwa, futhi labo abasezikhundleni bathweswa icala ngezenzo zabo. Ubulungiswa bezenhlalakahle akuyona nje indaba yezombangazwe noma yezomnotho, kodwa kuyisibopho somoya kumakholwa, abizelwe ukuba abameli bokulunga kanye nabavikeli babacindezelwe.

5. Ukuziphendulela kanye Nokuphila Ngemva Kokufa

Imfundiso eyinhloko kuzo zonke Izincwadi zikaAllah umqondo wokuziphendulela phambi kukaAllah kanye nokholo ekuphileni kwangemva kokufa. UmBhalo ngamunye uxwayisa ngesahlulelo sokugcina lapho wonke umuntu eyolandisa ngezenzo zakhe, ezinhle nezimbi. IKur'an ivamise ukukhumbuza amakholwa ngoSuku Lokwahlulela:

“Ngakhoke noma ubani owenza isisindo seathomu sokuhle uyokubona, futhi noma ubani owenza isisindo seathomu sobubi uyokubona” ( Surah AzZalzalah 99:78.

ITorah neVangeli ngokufanayo iqukethe izimfundiso mayelana nokuphila ngemva kokufa kanye nomvuzo noma isijeziso esilindele abantu ngokusekelwe ezenzweni zabo zalokhu kuphila. Ngokwesibonelo, eVangelini, uJesu ukhuluma ngokuphila okuphakade kwabalungile nesijeziso saphakade kwababi ( Mathewu 25:46 )

Izincwadi zikaAllah zigcizelela ukuthi ukuphila emhlabeni kungokwesikhashana nokuthi isiphetho sisekusasa. Ngakhoke, abantu kufanele baphile benomuzwa wokuzibophezela, bazi ukuthi bazokwahlulelwa nguAllah ngezenzo zabo. Ithemba lokuphila kwangemva kokufa lisebenza njengokugqugquzela ukulunga kanye nesithiyo ebubini.

6. Injongo Yempilo Yomuntu

Ekugcineni, Izincwadi zikaAllah zikhuluma ngombuzo wenhloso yempilo yomuntu. Ngokwezimfundiso zamaSulumane, abantu badalelwa ukukhonza uAllah, baphile ngokulunga, futhi bakhonze njengabameleli Bakhe (khalifah) emhlabeni. EQur'an, uAllah uthi:

“Futhi lapho iNkosi yakho ithi ezingelosini, ‘Impela, ngizokwenza emhlabeni igunya elilandelanayo (khalifah)” (Surah AlBaqarah 2:30.

Izincwadi zikaAllah zinikeza isiqondiso sendlela yokufeza le njongo ngokunikeza umgwaqo wokuphila okunempilo, ukuzithuthukisa komuntu siqu, nokukhula ngokomoya. Bafundisa ukuthi ukuphila kuwuvivinyo, futhi indlela eya empumelelweni isekuthobeleni intando kaAllah, ukuphila ngobuqotho, nokulwela kokubili ukuthuthuka komuntu siqu nokwezenhlalo.

7. Ukuqhubeka KobuProfethi Nesambulo: Ukuxhumanisa Izincwadi ZikaAllah

Esinye sezici eziphoqa kakhulu ezincwadini zikaAllah umqondo wokuqhubeka ebuprofethweni kanye nesambulo saphezulu. Lokhu kuqhubeka kubonisa ukuthi imilayezo eyathunyelwa ngabaphrofethi abahlukahlukene, kusukela ngesikhathi sikaAdamu kuya kumphrofethi wokugcina uMuhammad, yayiyingxenye yohlelo olulodwa lwaphezulu olwaluhloselwe ukuqondisa isintu. Incwadi ngayinye yembulwa esimweni esithile somlando futhi yabhekana nezidingo ezingokomoya nezokuziphatha zomphakathi wawo. Nokho, zonke Izincwadi zikaAllah zixhumene ezindikimbeni zazo eziyinhloko, ziqinisa ubunye bukaNkulunkulu (Tawhid), ukuziphatha okuhle, ubulungisa, ukuziphendulela, kanye nenjongo yokuphila.

IKur’an, njengesambulo sokugcina, ikhombisa indima yemibhalo engcwele kanye nabaprofethi futhi iqinisekisa ukuthi iIslam ayiyona inkolo entsha kodwa iwukuqhubeka nesiphetho senkolo.isiko lokukholelwa kuNkulunkulu oyedwa elaqala ngomuntu wokuqala, uAdamu. Lo mqondo wokuqhubeka okungokwesiprofetho ubalulekile ekuqondeni indikimba ebanzi yesambulo saphezulu kanye nokufaneleka kwaso esintwini. Umphrofethi ngamunye wathunyelwa ukuzomisa kabusha isivumelwano phakathi kukaAllah nesintu, ekhumbuza abantu ngemisebenzi yabo kuMdali wabo na komunye nomunye. Ngalokhu kulandelana kwabaprofethi nemibhalo, uAllah waqhubeka enikeza isiqondiso ukuze kulungiswe amaphutha ayengene ngokunyenya emikhubeni yenkolo yangaphambili.

8. Ingqikithi Yesiqondiso Saphezulu

Izincwadi zikaAllah zigcizelela ukuholwa komhlaba wonke kwesiqondiso saphezulu, okubonisa ukuthi isihe sikaAllah nokukhathalela isintu kweqa imingcele yendawo, yobuzwe, kanye neyesikhashana. IQur'an ikubeka ngokucacile ukuthi abaprofethi bathunyelwa kuzo zonke izizwe nomphakathi emlandweni wonke: Futhi sonke isizwe sinesithunywa (Surah Yunus 10:47. Lokhu kuveza ukuthi umyalezo weTawhid, ukuziphatha, nokulunga awupheleli kubantu noma indawo ethile kodwa uhloselwe sonke isintu.

KuQur'an, uMprofethi uMuhammad uchazwa ngokuthi unesihe kuwo wonke umhlaba (Surah AlAnbiya 21:107), egcizelela umqondo wokuthi umlayezo wakhe usemhlabeni wonke. Nakuba izambulo zangaphambili, njengeTorah neVangeli, zenzelwe imiphakathi ethize—ikakhulukazi amaIsrayeli—iIslam ibheka iKur’an njengesambulo sokugcina nesabo bonke isintu. Lo mqondo womhlaba wonke ubonisa nenkolelo yamaSulumane yokuthi inkolo yamaSulumane iyinkolo yokuqala, leyo bonke abaprofethi abayifundisa ngezindlela ezihlukene, ngokusekelwe ezimweni zabo.

ITorahwas yembulwa kubantwana bakwaIsrayeli (Bani Israel) ngoMprofethi uMose, futhi yasebenza njengomthetho ophelele nowokuziphatha ukuze iqondise amaIsrayeli ezinseleleni zabo zokomoya nezesikhashana. Nokho, iTorah ayizange ihloselwe ukuba ibe isivumelwano esikhethekile; umyalezo wayo wendawo yonke wobulungisa, ukuziphatha, nokuzinikela kuNkulunkulu usebenza kubo bonke abantu. IVangeli elalethwa ngoMprofethi uJesu, nalo, laphakamisa izimiso zokukholelwa kuNkulunkulu oyedwa kanye nokuziphatha okuhle, kodwa laliqondiswe ikakhulukazi kubantu bamaJuda ukuba baguqule futhi balungise ukuphambuka kwabo ezimfundisweni zangaphambili.

9. Ingqikithi Yokuziphendulela Komuntu kanye Nenkululeko Yokuzikhethela

Enye ingqikithi ebucayi ekhona ezincwadini zikaAllah umqondo wokuziphendulela komuntu okumataniswe nenkululeko yokuzikhethela. Bonke abantu banikezwa amandla okukhetha indlela yabo, futhi ngalokho kukhetha kuza nokuziphendulela ngezenzo zabo. Encwadini ngayinye yezincwadi zikaAllah, lo mbono ubalulekile: abantu ngabanye banesibopho ngezenzo zabo futhi ekugcineni bazokwahlulelwa nguAllah ngokusekelwe ekukhetheni kwabo.

IQur'an igcizelela lesi simiso ngokungaguquki, ikhuthaza amakholwa ukuthi ahlale eqaphela izenzo zawo kanye nemiphumela yazo. UAllah uthi: Noma ubani owenza isisindo seathomu sokuhle uzokubona, futhi noma ubani owenza isisindo seathomu sobubi uzokubona ​​(Surah AzZalzalah 99: 78. Leli vesi likhomba ukuthi akukho lutho olunganakwa ekwahluleleni kukaAllah; ngisho nencane kakhulu izenzo, noma zizinhle noma zimbi, ziyobalwa. Umlayezo wokuziphendulela komuntu ngamunye uyindikimba evela njalo esebenza nasezincwadini zangaphambili zikaAllah.

IToraimisa le timu yokuziphendulela komuntu endabeni yamaIsrayeli. Imijikelezo evamile yokulalela, yokungalaleli, ukujezisa, nokuhlenga ebhalwe kuyiTorah igqamisa umqondo wokuthi abantu, ngezenzo zabo, baletha umusa noma ukucasuka kukaNkulunkulu. Indaba yokuphuma kwamaIsrayeli eGibithe nokuzulazula kwawo ogwadule okwalandela ibonisa imiphumela yako kokubili ukwethembeka nokuhlubuka emiyalweni yaphezulu.

EVangelini, uJesu ufundisa ngokuphila kwangemva kokufa kanye noSuku Lokwahlulela, lapho umuntu ngamunye eyolandisa ngezenzo zakhe. Emfanekisweni odumile Wezimvu Nezimbuzi eVangelini likaMathewu ( Mathewu 25: 3146 ), uJesu ukhuluma ngesahlulelo sokugcina, lapho abantu ngabanye beyokwahlulelwa ngokusekelwe endleleni abaphatha ngayo abanye, ikakhulukazi abampofu nabasengozini. Le mfundiso igcizelela ukuthi amakholwa kufanele aphile ukholo lwawo ngezenzo zokulunga, njengoba isiphetho sawo sincike endleleni asabela ngayo esiqondisweni sikaAllah sokuziphatha.

10. Ubizo Lokulunga Nobumsulwa Bokomoya

Zonke Izincwadi zikaAllah zikhuthaza amakholwa ukuthi alwele ukuhlanzeka komoya kanye nokulunga. Isiqondiso esinikezwe kule miBhalo asigcini nje ngokuphathelene nokunamathela emithethweni yangaphandle kodwa futhi siphathelene nokuhlakulela umuzwa wangaphakathi wokuzinikela nobuqotho bokuziphatha. Lokhu kulinganisa phakathi kwezenzo zangaphandle kanye nengokomoya langaphakathi kuwumgogodla wesigijimi saphezulu futhi kubonakala kuzo zonke izincwadi ezingcwele.

KuQur'an, uAllah uhlala ebiza kokubili ukulunga kwangaphandle (okulandela imiyalo yeSharia, noma umthetho waphezulu) kanye nokuhlanzeka kwangaphakathi (tazkiyah. Lokhu kulinganisa kuvezwe evesini leQur'an: Impela uphumelele lowo ozihlanzayo, abize igama leNkosi yakhe futhi athandaze.(Surah AlA'la 87:1415. Okugcizelelwa lapha kukho kokubili ukuhlanzwa komphefumulo kanye nezenzo zokukhulekela ezivamile. Ngokufanayo, iKur'an igcizelela ukuthi ukulunga akukhona nje ukuthobela isiko kodwa kumayelana nomuzwa ojulile wokuzibophezela kuAllah kanye nokuziphatha okuhle.

Lo mqondo wokuhlanzeka komoya uyabonakala naseTorahand the Gospel. EMthethweni weTorah, kunemithetho eminingi mayelana nokuhlanzeka ngokomzimba nangokwesiko, kodwa ngokuvamile lokhu kuhambisana nezifundo zokuziphatha ezidlulela ngalé kwemikhuba yangaphandle. ITorah ifundisa amaIsrayeli ukuthi ukulandela umthetho kufanele kuholele ekukhuleni kwenhliziyo ehlanzekile, njengoba kubonakala emyalweni othi “uthande uJehova uNkulunkulu wakho ngayo yonke inhliziyo yakho nangawo wonke umphefumulo wakho nangawo onke amandla akho” ( Duteronomi 6 : qhathanisa ne NW. 5. Lokhu kugcizelela ukubaluleka kokuzinikela okuqotho.

TheGospelfurther igcizelela ubumsulwa bangaphakathi kanye nokulunga. UJesu uvame ukubiza abalandeli bakhe ukuba bagxile ekuhlanzekeni kwenhliziyo nasekubalulekeni kokuba nokholo lweqiniso. ENtshumayelweni YaseNtabeni, uJesu ufundisa: “Babusisiwe abanenhliziyo ehlanzekileyo, ngokuba bayakubona uNkulunkulu.”— Mathewu 5:8. Lemfundiso iqokomisa isidingo sokuhlanzeka okungokomoya, okumelwe kuhlakulelwe kanye nokubonakaliswa kokholo kwangaphandle.

AmaHubo, nawo, abonisa lesi sihloko sesiqondiso saphezulu njengokukhanya. KumaHubo 27:1, uDavide uthi: “UJehova ungukukhanya kwami ​​nensindiso yami—ngizokwesaba bani na? Leli vesi liveza inkolelo yokuthi isiqondiso sikaAllah siwumthombo wamandla nesivikelo, okwenza amakholwa akwazi ukubhekana nezinselele zempilo ngaphandle kokwesaba noma ukungaqiniseki.

Isiphetho: Umlayezo Ohlanganisiwe Wezincwadi zikaAllah

Izincwadi zikaAllah—kungakhathaliseki ukuthi iTorah, amaHubo, iVangeli, noma iQur’an—zethula umlayezo obumbene ogcizelela ubunye bukaNkulunkulu (Tawhid), ukubaluleka kokukhulekela, ukuziphatha kahle nokuziphatha, ubulungisa emphakathini, ukuziphendulela komuntu., ukuphenduka, nesihawu saphezulu. Lezi zambulo ezingcwele zinikeza isiqondiso esiphelele kubantu ngabanye nemiphakathi, zinikeza indlela eya ekugcwalisekeni komoya, ukuzwana komphakathi, kanye nensindiso ekugcineni.

Engqikithini yale mibhalo yinkolelo yokuthi abantu badalelwe ukukhonza uAllah futhi baphile ngokwesiqondiso Sakhe saphezulu. Ukungaguquguquki komyalezo kuzo zonke Izincwadi zikaAllah kugqamisa ukuqhubeka kobuprofethi kanye nokutholakala kwesihe nokukhathalela kukaAllah kuso sonke isintu. Izindikimba eziwumgogodla zokulunga, ubulungisa, kanye nokuziphendulela zisebenza njengezimiso ezingaphelelwa isikhathi ezisebenza kuzo zonke izikhathi nakubo bonke abantu.

IQur’an, njengesambulo sokugcina, iqinisekisa futhi iqedela imilayezo eyethulwe emibhalweni yangaphambili, inikeza umhlahlandlela ophelele wokuphila impilo ejabulisa uAllah. Ibiza amakholwa ukuthi aphakamise izindinganiso zokulunga, uzwelo, kanye nokulunga, kuyilapho efuna njalo umusa nentethelelo kaAllah.

Ekugcineni, Izincwadi zikaAllah zinikeza umhlahlandlela wokuthola impumelelo kukho kokubili lokhu kuphila nakusasa. Bakhumbuza amakholwa ngenjongo yabo, babaqondise ezinseleleni zokuziphatha nezingokomoya zokuphila, futhi banikeze isithembiso somvuzo waphakade kulabo abalandela indlela eqondile. Ngomlayezo ongaguquki nonobunye wezincwadi zikaAllah, isintu sibizelwe ukuqaphela ubukhulu bukaAllah, ukuphila ngokulunga, nokulwela ubuhlobo obujulile noMdali.